Cardinal Burke’s Address to the Class of 2024

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“What Shall We Do?” 

 

by His Eminence Raymond Leo Cardinal Burke
Prefect Emeritus of the Apostolic Signatura
Commencement 2024
Thomas Aquinas College, New England

 

“Brethren, what shall we do?” (Acts 2: 37) Such was the response of “devout men from every nation under heaven” (Acts 2:5) to St. Peter’s Pentecost Discourse. The Holy Scriptures tell us that “that they were cut to the heart” (Acts 2:37). St. Peter had proclaimed to them the truth of the Redemptive Incarnation with these words:

Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs which God did through Him in your midst, as you yourselves know — this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. But God raised Him up, having loosed the pangs of death, because it was not possible for him to be held by it. … This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this which you see and hear. … Let all the house of Israel therefore know assuredly that God has made Him both Lord and Christ, this Jesus whom you crucified (Acts 2:22-24, 32-33, 36).

Witnessing the transformation of the Apostles by the descent of the Holy Spirit and hearing the preaching of St. Peter, the devout men understood that the event which they were witnessing and the enduring reality which it manifested had changed their lives forever. They recognized the abiding victory of Jesus, “Lord and Christ” (Acts 2:36), over sin and death through the outpouring of His spirit, God the Holy Spirit, upon the Church, into the hearts of the faithful members of the Church, Christ’s Mystical Body.

To their heartfelt question, “Brethren, what shall we do?” addressed to the Apostles, St. Peter, without hesitation and without equivocation, responded:

“Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to Him.” And he testified with many other words and exhorted them, saying: “Save yourselves from this crooked generation” (Acts 2:38-40).

The Scriptures attest that “those who received His word were baptized, and there were added that day about three thousand souls” (Acts 2:41), and that their lives were marked by holding “steadfastly to the apostles’ teaching and fellowship, to the breaking of the bread and to the prayers” (Acts 2:42).

“The exceptional Catholic education which you, dear graduates, have received has led you to the truth to which your reason is naturally attracted and which your faith identifies in all its wonderful richness.”

Dear graduates of the New England Class of 2024 of Thomas Aquinas College, you have received a Catholic university education. You have been pondering in depth the truth of the immeasurable and enduring love of God for man, both as it is prefigured in everything good, true, and beautiful — the fruit of the law of God written in nature and, above all, upon every human heart — and as it is perfectly revealed in the redemptive Incarnation of God the Son, Who dwells in human hearts by the outpouring of God the Holy Spirit in the Church. It is the truth that St. Peter, inspired and made courageous by the Holy Spirit, announced to the “devout men from every nation on earth” on Pentecost.

Having completed your years of study at Thomas Aquinas College, having been blessed to have contemplated the truth announced by St. Peter on Pentecost both through the cultivation of God’s gift of reason and through the embrace of His even more wonderful gift of faith, you have come to Commencement on the Vigil of Pentecost Sunday. Having been so enriched with the pursuit of divine truth and love, you, like the devout souls who witnessed Pentecost and listened to the preaching of St. Peter, must be “cut to the heart,” asking the successors of the apostles, “Brethren, what shall we do?” As a successor of the Apostles, as a shepherd of God’s flock, of the Church, Christ’s Mystical Body, I am pleased to honor today’s Commencement, Thomas Aquinas College, and you her graduates of 2024, by responding to your question.

The answer to the question is simple: Convert daily to Christ, repent of your sins, and respond with all your heart to Christ’s call to holiness of life. Your lives, like the lives of those baptized on Pentecost, must be marked by a steadfast adherence to the truths of our Catholic faith handed down to us in an unbroken line through the apostolic tradition; to our communion with one another as true sons and daughters of God in God the Son by virtue of the Sacraments of Baptism and Confirmation; to faithful participation in the Holy Sacrifice of the Mass, “the breaking of bread” by which Christ makes sacramentally present the fruits of His Sacrifice on Calvary; and to the rich treasury of devotions and prayers in the Church. By so living, you will remain in the company of Christ in His holy church and become ever more one in heart with His Most Sacred Heart.

In a particular way, the seed of Christ’s life planted in your souls at baptism is meant to flower in the gift of your entire being to Him through your vocation in life, whether it be to the conjugal life of marriage, to the dedicated single life, to the consecrated life, or to the priesthood. The daily conversion to Christ which leads, in adulthood, to the knowledge and embrace of your vocation with a faithful, generous, and pure heart is indeed the principal fruit of a truly Catholic education. Commencement for you raises the question: What shall we do? At the present time in your Christian growth, it raises the question: What is God’s plan for me? To which vocation is He calling me?

A Catholic education fortifies us to know God’s plan and to do God’s will by recognizing the darkness and sin around us and in our lives, and by embracing Christ Who dispels the darkness and conquers sin in the world and in our lives by His dwelling with us in the Church. St. Peter did not mince words with those to whom he preached. He told them: “Save yourselves from this crooked generation.” Catholic education — whether it be in the arts, sciences, or skills — is steeped in wonder at the good order of God’s creation, and at the call to be with Christ, God the Son Incarnate, “fellow workers in the truth” (3 John 8). The true development of reason is only possible within the context of the Faith, of the study of God and of His plan for us and the world, as He has revealed Himself and His plan to us in Christ. Catholic education leads us to intimate communion with Christ, inspiring us to know the truth and to live the truth in love, above all in our vocation in life.

St. Paul, yet another heroic teacher of the faith, employing an analogy with childbirth, wrote to the Christians at Galatia: “My little children, with whom I am again in travail until Christ be formed in you” (Galatians 4:19). In his Second Letter to the Corinthians, St. Paul reminds us that our daily conversion to Christ, with the suffering it necessarily entails, is, in fact, a manifestation of Christ alive in us: “For while we live, we are always being given up to death for Jesus’s sake, so that the life of Jesus may be manifested in our mortal flesh” (2 Corinthians 4:11).

Remember the words of the Letter to the Hebrews, regarding our communion with the saints in the Church: “Therefore, since we are surrounded by a great cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before Him endured the Cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1-2).

Catholic education forms us to keep our eyes fixed on Our Lord, and to view everything in our daily life in the perspective of its fulfillment in the life which is to come, eternal life. Our Lord Himself has taught us in plain words, “whoever does not bear his own cross and come after Me, cannot be My disciple” (Luke 14:27).

Pope Pius XI, in his Encyclical Letter Divini Illius Magistri, “On Christian Education,” quoting the words of St. Paul to which I have just referred, described a Catholic education with these words:

The proper and immediate end of Christian education is to cooperate with divine grace in forming the true and perfect Christian, that is, to form Christ Himself in those regenerated by baptism, according to the emphatic expression of the Apostle: “My little children, of whom I am in labor again, until Christ be formed in you.” For the true Christian must live a supernatural life in Christ, “Christ who is your life,” and display it in all his actions, “that the life also of Jesus may be made manifest in our mortal flesh.” Hence the true Christian, product of Christian education, is the supernatural man who thinks, judges and acts constantly and consistently in accordance with right reason illumined by the supernatural light of the example and teaching of Christ.[1]

The great challenge of Catholic education is to avoid the multiple distractions of false atheistic and materialistic ideologies and to remain focused on communicating Christ as He comes to us through apostolic tradition, the living tradition of the Church.

In Christ is realized the right order of all things, the union of heaven and earth, as God the Father intended from the beginning. Christ conquers the disorder introduced into the world by the sin of man, by the rebellion of our first parents against the will of God for us and for the world. It is the obedience of God the Son Incarnate which reestablishes, restores, the original communion of man with God and, therefore, peace in the world. His obedience unites once again all things, “things in heaven and things on earth” (Ephesians 1:10).

The exceptional Catholic education which you, dear graduates, have received has led you to the truth to which your reason is naturally attracted and which your faith identifies in all its wonderful richness. The all-beautiful and lasting fruit of your education is a life lived in Christ. Christ indeed continues to be at work in us through the teaching of the truth and the manifestation of its beauty in the Sacred Liturgy and of its goodness in a virtuous life. May Commencement leave you “cut to the heart,” asking Our Lord: “What shall we do?” May the Virgin Mother of God, the Blessed Virgin Mary, lead you at Commencement to turn, with her, to Christ, and to heed her maternal counsel: “Do whatever he tells you” (John 2:5).

Thank you for your kind attention. May God bless you and your families.

 

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