Faith in Action Blog
Some timely words of advice in USA Today from alumna journalist Katrina Trinko (’09): “No one needs to be able to buy a big-screen TV on Thanksgiving.”
The managing editor of the Heritage Foundation’s Daily Signal and a member of USA Today’s Board of Contributors, Miss Trinko has penned an op-ed encouraging Americans to abstain from shopping during the upcoming holiday. Lamenting that many, perhaps most, retailers compel their employers to work on what should be a day of rest and family, she writes:
Consumers could fight back by not shopping on Thanksgiving. And that’s what we should do — if we care about our fellow Americans and preserving our communities.
After all, the holidays are a time to remember and take care of each other. Sometimes being a good community member means helping others financially or taking time to pitch in with a difficult task. But sometimes it means other sacrifices, including our own convenience.
Sure, some of us might want to buy that big-screen TV at 50 percent off on Thanksgiving afternoon. But let’s help a brother (and a sister) out. Wait until Black Friday.
Phil (’97) and Luke Halpin (’98) on the set of Miles Christi: Soldiers of Christ in America
Two alumni brothers, Phil (’97) and Luke Halpin (’98), played significant roles in the production of a new one-hour documentary film, Miles Christi: Soldiers of Christ in America, which premiered on EWTN last Sunday night. The film explores a new order of priests, Miles Christi (soldiers of Christ), which is committed to helping lay Catholics pursue holiness in their everyday lives. Phil served as the project’s writer and editor, and Luke composed and produced the original score. Below is the film’s trailer:
“Documentary filmmaking is such a great way of presenting the truth in a logical manner that’s almost indisputable,” Phil recently told the National Catholic Register. “I see the documentary as a method of argument almost. It’s a chance to, in a very methodical way, lay out something you think is true and prove it.” Key to making that argument, he added, is maintaining the highest professional standards. “High-quality production is part of evangelization. ... You’re not going to evangelize anybody with crummy production work.”
Phil is the editor and producer for StoryTel, a creative foundation specializing in documentaries about people and organizations who answer God’s call to “restore the sacred.” Previously, he helped to produce Where Heaven Meets Earth, a documentary about a once-failing urban parish transformed by a young priest who was determined to embrace the whole of Catholic tradition. “Giving people hope is a worthy goal,” he says, “but going beyond that to inspire people to restore the sacred in their own lives and their own communities makes it worthwhile.”
In case you missed the first screening of Miles Christi, fear not. The documentary will air again on EWTN this Saturday, November 22, at 11:00 p.m. in the U.S. and Canada. It is also available on DVD.
Pater Edmund Waldstein, O.Cist. (’06); His Eminence Raymond Cardinal Burke; and Prof. Thomas Stark. Photo: CDO Photography
Earlier this month, Pater Edmund Waldstein, O.Cist. (’06), moderated a panel discussion about the recently concluded Synod on the Family, featuring Raymond Cardinal Burke, Prefect Emeritus of the Apostolic Signatura. Hosted by Una Voce Austria, the discussion was timed to coincide with the release of the German edition of Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church, for which Cardinal Burke was a contributor. Joining His Eminence and Pater Edmund on the dais was Dr. Thomas Heinrich Stark, a professor of philosophy at the Philosophical-Theological College St. Pölten.
Prior to the panel, Pater Edmund, a Cistercian monk at Stift Heiligenkreuz in Vienna, delivered a talk, The Synod on the Family and the Opera, which focused on the work of two Viennese composers, W. A. Mozart and Richard Strauss. That talk is available via Pater’s blog, and video and audio from the panel discussion with Cardinal Burke are available below:
Audio, courtesy of Mr. Christopher Owen:
“Don't like abortion? Don’t have one.” So read the pro-abortion bumper sticker of bygone days. There’s now an addendum: “But pay for mine.”
Thus begins an op-ed piece by Catherine Short (’80), who — as part of her 35-year effort in defense of the unborn — is taking on a new California policy that requires all insurance plans to provide abortion coverage. (Thomas Aquinas College is, mercifully, exempt from the mandate because it self-insures.)
As the legal director of the Life Legal Defense Foundation, which she helped to found, Mrs. Short recently sent a letter to the California Department of Managed Health Care (DMHC), decrying its shoddy legal pretext for the new policy:
The DMHC decision apparently rests on two untenable positions. The first is the self-evidently false proposition that all abortions, including elective abortions, are “medically necessary” and thus must be covered pursuant to the Knox-Keene Act. In the context of abortion, “medically necessary” and “elective” are antonyms. Second, the decision asserts that the California Constitution prohibits health plans from discriminating against women who choose to terminate a pregnancy. The California Constitution, a s currently interpreted, prohibits the state from discriminating against women who choose to terminate a pregnancy, by withholding funding for abortions. CDRR v. Myers , 29 Cal.3d 252 (1981). This decision does not prohibit private actors such as religious employers from deciding what services its employee health insurance policies will cover.
The letter additionally notes that the state’s policy is in plain violation of federal law. The 2004 Weldon Amendment prohibits states, such as California, that receive certain forms of federal funding from imposing abortion-coverage requirements without conscience exemptions. “California’s violation of federal law is clear,” writes Mrs. Short on aletia.com. “Equally clear is the Department of Health and Human Services’ mandate to enforce that law. What remains to be seen is whether the Administration will follow through on President Obama’s personal pledge to ‘honor the conscience of those who disagree with abortion.’”
On the final day of the recently concluded Synod on the Family, the Vatican’s official newspaper, L’Osservatore Romano, published an essay about the Synod’s purpose — and its challenges — by Rev. Sebastian Walshe, O.Praem. (’94). A professor of philosophy at St. Michael’s Abbey in Silverado, California, Fr. Sebastian argues that, “The stakes are high,” for the Synod. “For unless modern man can recapture the meaning which God has written into the natural human family, the result will be ignorance and error, indifference and animosity, toward the entire supernatural order.”
Fr. Sebastian continues:
Every artist has his favorite work of art, and God’s favorite is the human family. From all eternity, in fact, He understood himself as the Son of Mary, as a member of a human family. The reason for God’s predilection is that more than the other parts of His creation, the family reflected His own goodness and beauty. Hence, we cannot know God, we cannot love Him, without knowing and loving the natural human family. …
Consider how the modern distortions of the family can lead to distortions in faith. The indissolubility of marriage is intended to be a sign of God’s eternal and unique love for His Church. Is it any surprise then that religious pluralism and the denial that there is one Church is widespread in a society in which divorce and remarriage are widespread? The natural begetting of a child through the loving union of husband and wife is intended to be a sign that God creates each human soul immediately and with love. This reality is obscured in a society which accepts in vitro fertilization or other artificial means of procreation.… And in households where, by design, there is no father or there is no mother, how will the children come to understand God as Father or what it means for God to love us like a mother? … Examples could be multiplied but, suffice it to say, a lack of love and esteem for the goodness of the natural family entails a lack of love and esteem for God and the things of heaven.
The bishops, writes Fr. Sebastian, are “striving to interpret to the world the supernatural significance of the natural family” — a task that is treacherous, but essential.
The full article is available via the Vatican’s news website.
“We have books and catechism classes to educate the mind, but the heart is captivated above all by the majesty and mystery of divine worship.”
So writes Dr. Peter Kwasniewski (’94) — a professor of theology and philosophy, an instructor of music, and the choirmaster at Wyoming Catholic College — at Corpus Christi Watershed, where he blogs regularly. As the above quote suggests, the liturgy, its music in particular, is near and dear to Dr. Kwasniewski’s heart — so much so that he has recently authored Sacred Choral Works, a book containing 20 years of his musical compositions for the sacred liturgy. Complementing the book are three CDs featuring recordings of nearly all the compositions, so as to facilitate their learning for choir directors and members alike:
“Without the Bread of Life, there is eternal death for us,” Dr. Kwasniewski continues. “That is why, as long as the New Evangelization means what it should ― the proclamation of the truth that Jesus is Lord and there is salvation in no one else, either for the individual or for society ― it will also always and everywhere begin and end in the sacraments, and in particular, the Most Blessed Sacrament, in which, says St. Thomas, the common good of the entire universe is found.”
On a recent episode of EWTN’s Life on the Rock, the show’s young viewers heard some music and words of wisdom from several members of the Thomas Aquinas College community. Appearing on the show was the Hope and Justin Band, named for Thomas Aquinas College Regent Justin Schneir and his wife, Hope. Backing up Mr. and Mrs. Schneir were three recent graduates of the College: Sean Wood (’13) on the fiddle, Daniel Bagdazian (’13) on the bass guitar, and Gabriel Bagdazian (’14) on the keyboard. (Band appears at the 8:40 mark in the video below.)
In the episode Mr. and Mrs. Schneir described how their band came into being when various friends — including several students of the College — would visit their Camarillo home for Tuesday-night jam sessions. From thence sprung the music that, the band’s members hope, will evangelize audiences with its simple focus on the true, the good, and the beautiful.
Toward the end of the show, the hosts interviewed Mr. Wood, who discussed how he wrote about this theme of evangelization through the arts for his Senior Thesis at the College. “My thesis was basically how an encounter with beauty can lead us to God, tracing the thought from Plato up to Thomas Aquinas, to John Paul II and von Balthasar,” he said. “Those encounters really open our heart to become receptive to God’s love. And I think they’re really necessary in order for a true conversion, and in order to really see the Faith as something not merely worth following, but worth giving your life for.”
Music that is “authentically human,” Mr. Wood continued, can show us “what the human condition is, and see that we are made for so much more.”
Dr. S. Adam Seagrave (’05), an assistant professor of political science at Northern Illinois University, has recently published a new book through the University of Chicago Press: The Foundations of Natural Morality: On the Compatibility of Natural Rights and the Natural Law. The book, according to the publisher’s summary, attempts to answer the question, “Does the concept of natural rights have the natural law as its foundation or are the two ideas, as Leo Strauss argued, profoundly incompatible?”
Although Seagrave acknowledges that the notion of natural rights does not derive from traditional natural law, he argues that the two concepts are nonetheless compatible — when viewed through the lens of John Locke and St. Thomas Aquinas. After presenting a comprehensive philosophical explanation of natural morality, drawing heavily upon the authors and works studied in the College’s classical curriculum, he then turns to many contemporary issues of political import, from the preservation of marriage, to healthcare, to the death penalty.
The book has already earned several positive reviews, with one scholar hailing it as “one of the most important books on natural law and natural rights in a generation.” It is available for purchase via Amazon, and other of Dr. Seagraves’s writings can be found at The Public Discourse website. Notably, Dr. Seagrave has recently written three articles that touch upon themes contained in Foundations of Natural Morality:
- Aristotelian-Thomism in the Modern World (March 26)
- What Can a Modern Philosopher Teach Us About Natural Law? (March 27)
- Do Ideas Really Have Consequences? (May 9)
On Easter Sunday, CBS Sunday Morning featured the above segment about the Benedictine Sisters of Mary, Queen of the Apostles, who have topped the Billboard Classical Music Chart with their albums of sacred music. Two of the nuns, Sr. Mary Josefa of the Eucharist, OSB (Kathleen Holcomb ’07), and Sr. Sophia Eid, OSB (’08), are alumnae of the College. Sr. Mary Josefa can be seen — front and center in — the video’s choir shots.
Last summer Sr. Mary Josefa sat for a rare interview with the Cardinal Newman Society, in which she discussed the role of liturgy, sacred music, and Catholic identity in higher education Among her notable responses, Sr. Josefa had these kinds words to say for her alma mater:
I chose to attend Thomas Aquinas College because it integrated classical and Catholic education; I was fascinated by the liberal arts program, with its consideration and discussion of original sources, introducing the student to the perennial questions with which mankind has always grappled, but I was further drawn by the Catholic identity of the school, which orders this program of studies in order to lead the student from the contemplation of created truth to the contemplation of God Himself. …
At TAC, I was blessed to be part of a community that was really unified and ordered by its Catholic identity. I attended daily Mass and Rosary with my teachers and fellow students; the chapel was the central point of the campus and teachers and students always would stop on the way to or from class for a visit; everyone acknowledged senior theology as the culminating point of the curriculum to which all the other classes were ordered; in these and countless other ways, I experienced a community that recognized that the invisible realities are more real, more important than the visible ones. Naturally, this greatly nourished the inclination that I had had to religious life since I was young. Many of my fellow students were also drawn to religious life as a result of the strong Catholic community and contemplative program of studies, and having peers considering a vocation really strengthened my own.
The full interview is available via Catholic Education Daily.
Timed for the Feast of St. Tomas Aquinas, alumnus Sean Fitzpatrick (’02) has published a thoughtful article about the College’s patron on Catholic Exchange. In it, Mr. Fitzpatrick discusses the child-like simplicity and innocence that made Thomas both a saint and the Church’s Universal Doctor:
Though Thomas Aquinas was a man of formidable stature with a fair head like the sun at the crest of a hill, he possessed a delicate genius. He looked upon the world with the authentic wonder and perceptive power of a youth, and engaged it with a youth’s zeal, honesty, and solemnity. There are few things more serious than a child engrossed in his play, and Thomas resembled one of these in his work. The brilliance of his writings shines with a virtuosity like play. Though the connotation may exist, and with good reason, to depict or classify Thomas as an austere academic of furrowed brow and no nonsense, there is a straightforward delight and precision about this saint and his compositions that can evoke the schoolboy as much as the scholastic.
The heart of this mystery surrounding Thomas Aquinas is a terrible innocence. By a miraculous grace, Thomas was permitted to retain a moral integrity throughout his fifty years of life, and a disposition that was not drawn towards the darker regions of human depravity. His sins were reputedly the simple sins of small children, and this virtue freed his intellect from the temptations and distractions that drive away wisdom. Thomas had the liberty to examine the intricacies of the worlds around him unencumbered with the disturbances that human nature often introduces.
The full article is available via Catholic Exchange. St. Thomas Aquinas, pray for us!