Faith in Action Blog
Following the 2013 publication of her first children’s book, Monica Estill (’98) has recently released her first coloring book, Alaska’s Wild Life. The book features 32 black-and-white images of varying complexity designed to “spark creativity, relieve stress, and provide a window to explore an Alaskan dreamland.”
A 10-year resident of Anchorage, Monica describes herself as “a poet, artist, and philosopher.” Her previous work includes designing high-end residential interiors, creating sacred art, and her children’s book, The Bossy Boulder, the story of a rock who sits atop a mountain and — he thinks — the world, until time and change humble him. Like The Bossy Boulder, Alaska’s Wild Life features Monica’s quirky, detailed artistry, including images of a snowboarding fox and a mermaid swimming with a whale.
“Love is the real sunshine,” the author proclaims on the coloring book’s back cover, “and this is what I try to paint.”
In a thoughtful piece for Crisis timed for Holy Week, Don Quixote and the Via Dolorosa, Mr. Fitzgerald considers Miguel de Cervantes’ Adventures of Don Quixote as a fitting Lenten read:
“The adventures of Don Quixote are a Passion where the spirit is willing but the flesh is weak. The novel takes up its cross, chapter after chapter, and follows after Christ. Chapter after chapter, the Knight of the Sorrowful Face falls, and, chapter after chapter, he gets up again and continues on. It is a book that plays out with all the pain and poignancy, all the humanity and humor, that composes the chivalric call of the Christian life. …
“[It] is the Lenten quest of every Christian soul: to bring harmony and order to times that are out of joint. What Don Quixote finds is that the world is sundered and senseless, and the work to rebuild among the ruins is treacherous. Though he is trampled and trounced time and again, Don Quixote resolutely rides on for the unity and wisdom of bygone days and is upheld by his vision as he battles through the divisions and disconnections of modernity.”
The headmaster of Gregory the Great Academy in Scranton, Pennsylvania, Mr. Fitzpatrick writes frequently for Crisis. The complete article complete article is available via the magazine’s website.
Meghan Duke (’08) and Elizabeth (McPherson ’99) Claeys (Photos: Dana Rene Bowler)
Wednesday morning, while the United States Supreme Court held oral arguments in the case that the College and 34 co-plaintiffs have filed against the HHS Contraceptive Mandate, Women Speak for Themselves organized a rally outside the Court. Among the speakers at the rally were two alumnae of the College, Meghan Duke (’08) and Elizabeth (McPherson ’99) Claeys.
A former managing editor of First Things who is now a writer in The Catholic University of America’s Office of Marketing and Communications, Miss Duke spoke about her time volunteering for the Little Sisters of the Poor, who have become the focal point of the national debate on religious freedom. Mrs. Claeys, who is chairman of the Washington, D.C., Board of Regents, spoke about the importance of the Catholic faith to the College and pressed the key points in the College’s case. The full text of her remarks is available via the College’s website.
Dr. Adam Seagrave ('05)In honor of the 100th anniversary of the founding of the National Park Services, Dr. Adam Seagrave (’05) has penned a thoughtful piece for The Public Discourse about the role of the national parks — and Nature more broadly — in the American political tradition. “Over the past 400 years, we Americans have had a very different relationship with nature than the Europeans have,” writes Dr. Seagrave, “and this relationship has powerfully informed what is best in our political culture and public discourse.”
An assistant professor of political science at Northern Illinois University, Dr. Seagrave is the author of The Foundations of Natural Morality: On the Compatibility of Natural Rights and the Natural Law and editor of Liberty and Equality: The American Conversation. A regular contributor to The Public Discourse, Dr. Seagrave observes, “It was because of Americans’ early and unique experience with ‘Nature’ that they came to embrace Locke’s political philosophy in the eighteenth century, with its emphasis on the importance of natural rights and the natural law for politics.” Yet as the country became further removed “from this original experience of nature, through the passage of time and the development of artificial civilization and culture, the original meaning and political significance of nature progressively began to be forgotten. … By the early twentieth century, we were ready to ‘progress’ beyond the founders’ and Lincoln’s ideas, which now seemed naïve, about the political relevance of a grand and significant ‘Nature.’”
By restoring our awe, or reverence, for nature, Dr. Seagrave concludes, the National Parks play a vital role in helping Americans to “connect — or rather reconnect — with something important and distinctive about our national heritage.”
The full article I available via The Public Discourse.
- Alumnus Examines ISIS and Philosophy (2015)
- Alumnus Reviews Fellow Grad’s New Book (2015)
- College’s Latest Alumni Author (2014)
- Two Class of 2005 Authors in The Public Discourse (2013)
- What Pro-Lifers Can Learn from Frederick Douglass (2013)
- Recent Reads by Alumni Authors (2012)
Sierra Silverstrings, featuring the children of Eve (Bouchey ’97) and Jeremy McNeil (’96)
In honor of St. Patrick’s Day, KOLO 8, the ABC affiliate in Reno, Nevada, has put together the following segment about Sierra Silverstrings — a local Irish band whose members are the children of Eve (Bouchey ’97) and Jeremy McNeil (’96):
“When people say you play together, you stay together, it’s kind of true, because we were friends, but now we know each other better,” young Brigit McNeil tells KOLO News. “It’s hard to explain. It connects us. We play together, and when you play music, it’s such a joyful thing to create those sounds with each other.”
According to the Sierra Silverstrings website, the band is booked for three shows today, St. Patrick’s Day, and another two more on Saturday, the Feast of St. Joseph.
Joseph O'Brien (’93)In the pages of the Catholic Business Journal, Joseph O’Brien (’93) profiles three Catholic priests who are, as he puts it, “making confession a hallmark of their own Year of Mercy.” The managing editor of the Adoremus Bulletin, Mr. O’Brien asks the priests to explain the importance of penance, what role it has played in their vocations, and why it is so important to the ongoing Jubilee Year. Among those he consults are two of his old friends from Thomas Aquinas College, classmates Rev. Mark Moriarty (’95) and Rev. Jonathan Perrotta (’95), both pastors of Midwestern parishes.
Rev. Mark Moriarty (’95)The pastor of St. Agnes Parish in St. Paul, Minnesota, Fr. Moriarty (’95) recounts how his time at the College — and particularly the influence of then-chaplain Rev. Gerard Steckler, S.J. — heightened his appreciation of God’s mercy and, in turn, helped lead him to his vocation. “I was impressed with [Fr. Steckler’s] casual way of inviting us to experience mercy when he invited incoming freshmen to have 10 minutes of spiritual direction each week,” he says. “It wasn’t just a formality, but combined true vulnerability with a lifting of the veil of God. … I thought that was a truly beautiful thing. So that affected me in terms of my interest in being a priest.”
Rev. Jonathan Perrotta (’95)Fr. Perrotta (’95), meanwhile, observes that, as matter of human psychology, “There is overwhelming evidence that we have a need to confess, to speak to another our sins, even when we don’t go away knowing we have been forgiven.” Yet this sense of unburdening one’s self, he adds, is nothing compared to the true relief that comes when one avails himself of sacramental confession, thereby “knowing all of my sins have been completely destroyed; the sin and the guilt are no longer there.” In these moments, Fr. Perrotta tells Mr. O’Brien, “God and his mercy are present.”
For many more such words of pastoral wisdom, read the full article on the Catholic Business Journal website.
Writing on his personal blog, Mark Langley (’89) reviews an off-Broadway performance of a new play — written and directed by a Tony and Pulitzer award-winning author — about two late members of the Thomas Aquinas College family, Louise and John Schmitt.
Louise and John SchmittThe Schmitts were the parents of seven Thomas Aquinas College alumni, including Mr. Langley’s wife, Stephanie (’89), and the grandparents of six graduates and six current students. Mr. Schmitt, moreover, joined the teaching faculty in 1974 and was instrumental in organizing the College’s first Commencement ceremony. He left in 1979 to found the Trivium School, a residential high school offering a classical curriculum in Lancaster, Massachusetts. Many Trivium graduates have gone on to attend the College, and several of the College’s alumni have gone on to teach at Trivium.
Yet the reason that Mr. and Mrs. Schmitt figure so prominently in John Patrick Shanley’s recently debuted Prodigal Son has to do with their work prior to their time at the College, specifically in the 1960s, when Mr. Schmitt was the founding headmaster of the St. Thomas More School in New Hampshire. One of his students was a talented but rebellious boy who found his time at the school to be transformative. That student was Mr. Shanley, who has gone on to great acclaim as the screenwriter of Moonstruck and Doubt.
Featuring music by none other than Paul Simon, Prodigal Son tells the story of Jim Quinn, a character based on the adolescent Shanley. The Schmitts show extraordinary patience and dedication to the young man, for reasons, the audience learns, having largely to do with their own great personal suffering. As Mr. Langley writes:
“Mr. and Mrs. Schmitt .. share a well concealed sorrow, a sorrow caused by the tragic death of their own son. This sorrow becomes the source of Quinn’s redemption. Their hearts softened by grief, and harrowed by suffering, impel them to see the good in Quinn, despite his many expellable indiscretions, and they are able to see him through to the end — drawing out his hidden talents and mercifully allowing him to graduate — thus providing him with a sense of self-worth and new opportunity. …
“The play revealed a hidden chapter in the lives of John and Louise Schmitt. The events occurred when my wife was only a year old. Perhaps strangely, yet somewhat typical of many in that generation, Stephanie’s parents did not air their personal lives. They never spoke about these events to me and rarely if ever to their own children. In point of fact, John and Louise Schmitt suffered through not just one, but the tragic deaths of two of their children.”
The founder and the academic dean of The Lyceum, a classical school in Cleveland, Ohio, Mr. Langley writes that Prodigal Son “is about the mysterious role that suffering plays in life — even the seemingly senseless suffering and heartbreaking pain that comes with the death of one’s own child, one’s own son.” His wife, and her siblings, he adds, are “grateful for the gift that Shanley had given them through this play,” as it has helped to give them “an answer about the mysterious workings of God’s grace in the deaths of their siblings … deaths whose explanations until now had been consigned to the inexplicable mysteries of God’s Divine plan.”
David DaleidenOn January 25 a Texas grand jury indicted David Daleiden and Sandra Merritt of the Center for Medical Progress (CMP), the organization that exposed Planned Parenthood’s program of fetal organ-harvesting. Prosecutors in Harris County filed charges against the two documentarians, alleging that they tampered with a governmental record by using fake IDs to gain access to Planned Parenthood. Prosecutors further charged Mr. Daleiden with attempting to purchase or sell human organs as part of his sting operation against the abortion giant.
In the days since, Catholic scholars and attorneys have been divided over the ethics of CMP’s undercover operations as well as the justice of the charges against Ms. Merritt and Mr. Daleiden. Among those who have weighed in are two alumni of the College — faithful Catholics, committed champions of the unborn, and practicing attorneys, both — who have presented thoughtful perspectives.
Tim Cantu (’10)Writing for the Catholic legal blog The Campion, Tim Cantu (’10) argues that the indictments are, even if unfortunate, legally sound and just. “David Daleiden and Sandra Merritt are charged with crimes of which they are almost certainly guilty. Were their intentions noble? Yes. Was it in service of a good cause? Yes. But to a prosecutor, one charged with carrying out the law instead of making it, that does not and cannot matter,” Mr. Cantu observes. Appealing to the example of St. Thomas More, he notes, “The ends do not justify the means; if we wish to defy a just law, we must accept the consequences of that choice under the law. The law exists not only as a sword against the wicked; it is also our shield, and by misusing or disregarding it we weaken that shield at our peril.”
Katie Short (’80)Meanwhile, Katie Short (’80), co-founder and vice president of the Life Legal Defense Foundation, which is defending Mr. Daleiden in three civil suits, has found fault with the grand jury’s reasoning. “The tampering charge, which is a felony offense, is for the use of a California identification in order to enter the Planned Parenthood clinic for the purpose of investigation,” Mrs. Short tells LifeNews.com. Yet Texas law “provides a defense where the false information has ‘no effect on the government’s purpose for requiring the governmental record,’” she continues — and the purpose of the law in question is to prevent minors from purchasing alcohol, not to shield Planned Parenthood from undercover investigation.
Moreover, a press release issued by Mrs. Short’s Life Legal Defense Foundation contends that the law against attempting to purchase or sell body parts has been, at the very least, unevenly applied. “Daleiden was … charged with human organ trafficking, a misdemeanor charge, for allegedly offering to purchase fetal body parts from Planned Parenthood,” the statement reads. “Inexplicably, Planned Parenthood was not charged with the corresponding crime of offering to sell human organs.”
That disparity, Mr. Cantu acknowledges, may hint “that this was a politically motivated indictment designed to punish Daleiden and Merritt for having the wrong cause,” although the “mere existence of the indictment does not establish that.” Still, he adds in a footnote, “There is a good counterargument that this is a case ripe for the exercise of prosecutorial discretion, and [the district attorney] should drop these charges.”
Viewers of the Super Bowl may remember the lighthearted Doritos ad about the unborn baby who, at his or her ultrasound appointment, develops a craving for the bag of nacho-cheese chips that Dad is eating nearby. (See video, above.) The 30-second clip, which was the most shared ad from this year’s game, drew chuckles from most Americans — except for the pro-abortion scolds at NARAL. The ad, the pro-abortion lobby complained on its Twitter feed, employed the “antichoice tactic of humanizing fetuses.”
Katrina Trinko (’09)Writing for the Daily Signal, Katrina Trinko (’09) observes that NARAL, its humorlessness notwithstanding, may be on to something. No, the ad is not political, as NARAL suggests it is, but it does reflect a cultural reality that the pro-abortion lobby surely dreads.
“Moms and dads are now developing relationships with their children long before the due date, sometimes even announcing both name and sex to friends and family before the baby is born,” writes Miss Trinko, the Daily Signal’s managing editor and a member of USA Today’s Board of Contributors. “And that’s what’s frightening to NARAL and other pro-abortion advocates. … [The] increasing awareness that these unborn babies are growing and developing does raise questions about current abortion policy in the United States.”
The Doritos Super Bowl ad, Miss Trinko concludes, was effective not because it engaged in political advocacy, but “because it resonated—and that should terrify pro-abortion advocates.”
Bl. Mother Teresa presents the 1982 Commencement Address at Thomas Aquinas College.
In anticipation of Friday’s March for Life in Washington, D.C., Sean Fitzpatrick (’02) has penned an article for Crisis about two women who loom large in America’s ongoing debate about the morality and legality of abortion — Bl. Mother Teresa and Hillary Rodham Clinton. Mother Teresa, who will be canonized this year, was an ardent defender of the unborn; Mrs. Clinton, who will likely be on November’s presidential ballot, is an unstinting champion of abortion “rights.” Yet few might remember that, nearly two decades ago, their paths crossed, and the soon-to-be saint had a notable influence on the would-be president.
Mr. Fitzpatrick recalls a poignant exchange between the two:
“Why do you think we haven’t had a woman as president yet?” First Lady Hillary Rodham Clinton asked her guest over their lunch at the White House.
The little woman sitting at table with Mrs. Clinton did not hesitate in her reply.
“Because she has probably been aborted,” said Mother Teresa.
Yet even though Mother Teresa was direct, even blunt, in her language, she had the insight and wisdom to find common ground where she and Mrs. Clinton could work together. Writes Mr. Fitzpatrick:
Although Hillary Clinton was, and remains, a supporter of legalized abortion, she agreed with Mother Teresa that adoption was a preferable alternative. Speaking to her afterwards, Mother Teresa told Mrs. Clinton of her desire to continue her mission to find homes and families for orphaned, abandoned, and unwanted children by founding an adoption center in Washington, D.C. .... Hillary Clinton did the necessary legwork and succeeded in opening The Mother Teresa Home for Infant Children in 1995 in an affluent section of Washington, D.C.
To appreciate fully the grace and influence of Mother Teresa, one must read Mr. Fitzpatrick’s fine article, Marching for Life, Mother Teresa, and Mrs. Clinton, in full. The headmaster of Gregory the Great Academy in Scranton, Pennsylvania, Mr. Fitzpatrick writes frequently for Crisis. This is the second year in a row that he has written an article pegged to the anniversary of Roe v. Wade. (See last year’s Funeral March for Life.) He concludes this year’s story on a hopeful, inspiring note:
This Friday, pro-life Americans march to … convert the hearts of those like Hillary Clinton. Mother Teresa would have Americans do no less. She herself showed us how to protest against abortion fearlessly. She herself marched peacefully but purposefully, to save the lives of children in any way she could. She shook the walls of the White House with her entreaties, and the Gates of Heaven with her prayers. The marchers in DC gather to rekindle the perfect and patient passion of Mother Teresa — a power that broke through, even to Hillary Rodham Clinton.
Members of the Thomas Aquinas College community will be participating in both this year’s March for Life in Washington, D.C., and the Walk for Life West Coast in San Francisco. Please join us!