Be sure not to miss these recent articles by alumni writers:
In The Public Discourse, S. Adam Seagrave (’05), a professor of political science at Northern Illinois University, addresses  the often unspoken question that lies at the heart of debates about marriage law: Why does the state concern itself with marriage in the first place?
Although civil marriage is now commonly understood in the elevated terms characteristic of marriage’s more fundamental and profoundly fulfilling aspects, the purpose of civil marriage is, in fact, more in keeping with its sterile legality. Governments assign legal responsibilities and benefits to marriage, rather than to other relationships, to help mitigate the potentially destructive and tragic consequences of irresponsible procreation.
Writing for the National Catholic Register, Sophia Mason (’09), a graduate student at the Catholic University of America and a blogger , describes an informal evening  with Supreme Court Justice Antonin Scalia at Washington’s Catholic Information Center:
The separation of church and state is, Scalia noted, “a subject that has been particularly good for Americans and that Americans have been particularly good at.”
The American skill in distinguishing the two is due in part to the diversity of American religious views, the “300 religions,” which makes separation of church and state “more politically needful in the United States than elsewhere.” It is also due, Scalia added less happily, to the growing decline in religiosity. “If one is a skeptic, it is easy to believe that one’s religious beliefs should not be imposed. … After all, one might be wrong!”
Also be sure also to see Miss Mason’s September story  in the Register comparing the sagas of superheroes to the lives of the saints.
Finally, The New Oxford Review, Christopher Zehnder (’87), the general editor of the Catholic Schools Textbook Project, considers  the question: What does it mean to “serve Mammon?”
The possession of great riches, thought not to be condemned in itself, nevertheless presents grave difficulties to the soul that seeks perfection. Great wealth coaxes us with a delight that “chokes the word.” It deludes us with a false security, tempting us to hoard our riches and to pull down our barns for larger ones. We become unwilling to live like the birds of the air or the lilies of the field and seek the Kingdom of God (Lk. 12:22-31); rather we are anxious to maintain what we have amassed and seek to amass more.